rom. 3:30 if indeed god is one, who will justify the circumcision out of faith and the uncircumcision through faith.

罗三30神既是一位，他就要本于信称那受割礼的为义，也要藉着信称那未受割礼的为义。

rom. 2:27 and the uncircumcision by nature, if he fulfills the law, will judge you who through the letter and circumcision are a transgressor of the law.

罗二27而且那本来未受割礼的，若全守律法，就要审判你这有字句和割礼却犯律法的人。

for in christ jesus neither circumcision nor uncircumcision means anything, but faith working through love. (galatians5:6)

原来在基督耶稣里，受割礼不受割礼全无功效，惟独使人生发仁爱的信心才有功效．（加5：6）

wherefore remember, that ye [being] in time past gentiles in the flesh, who are called uncircumcision by that which is called the circumcision in the flesh made by hands;

所以你们应当记念，你们从前按肉体是外邦人，是称为没受割礼的，这名原是那些凭人手在肉身上称为受割礼之人所起的。

romans 2 : 26 therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

罗2 ：26所以那未受割礼的，若遵守律法的条例，他虽然未受割礼，岂不算是有割礼吗？

therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

所以那未受割礼的，若遵守律法的条例，他虽然未受割礼，岂不算是有割礼吗？

kjv:「11 wherefore remember, that ye being in time past gentiles in the flesh, who are called uncircumcision by that which is called the circumcision in the flesh made by hands;」

《新译本》：“11你们应当记得，你们从前按肉体来说是外族人；那些所谓在肉体上受过人手所行的割礼的人，称你们为未受割礼的。

for in christ jesus neither circumcision nor uncircumcision has any value.

原来在基督耶稣里，受割礼不受割礼，全无功效。

romans 2 : 27 and shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

罗2 ：27而且那本来未受割礼的，若能全守律法，岂不是要审判你这有仪文和割礼竟犯律法的人吗？

but contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto peter;

反倒看见了主托我传福音给那未受割礼的人，正如托彼得传福音给那受割礼的人。

and you, being dead in your trespasses and the uncircumcision of your flesh, he has made alive together with him, having forgiven you all trespasses.

你们从前在过犯和未受割礼的肉体中死了， 神赦免了你们（ 或作： 我们）一切过犯， 便叫你们与基督一同活过来；

circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of god.

受割礼算不得什么，不受割礼也算不得什么。只要守神的诫命就是了。

cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to abraham for righteousness.

这福音是单加给那受割礼的人吗。不也是加给那未受割礼的人吗。因我们所说，亚伯拉罕的信，就算为他的义。

for in christ jesus neither circumcision nor uncircumcision avails anything, but faith working through love.

原来在基督耶稣里， 受割礼不受割礼全无功效， 惟独使人生发仁爱的信心才有功效。

eph. 2:11 wherefore remember, that ye being in time past gentiles in the flesh, who are called uncircumcision by that which is called the circumcision in the flesh made by hands;

以弗所书2：11你们生而为外邦人的，要记得过去的情况：你们被那些自称受过割礼的人—就是那些在自己身体上动过刀的犹太人—称你们为没有受过割礼的。